A History of Eastern Christianity (1968) is a scholarly and comprehensive account of the history of the non-Greek churches of Eastern Christendom. Alexandrine and Antiochian Christianity, with their ramifications in Africa and Asia, are the subjects of an overall survey that ranges from their origins to modern times. The author deals with every Eastern Church, Coptic, Ethiopian, Jacobite, Nestorian, Armenian, Indian and Maronite, as well as the vanished churches of Nubia and North Africa. He gives a preliminary outline of each church, followed by an analytical summary of the faith and culture. He deals not only with the hierarchy, rites, ceremonials and monastic rule, but also with music, art, architecture and literature.

Giving voice to the lived experiences of people with dementia across the globe, including Australia, Canada, Sweden and the UK, this critical and evidence-based collection engages with the realities of life for people living with dementia at home and within their neighbourhoods. This insightful text addresses the fundamental social aspects of environment, including place attachment, belonging and connectivity. The chapters reveal the potential and expose the challenges for practitioners and researchers as dementia care shifts to a neighbourhood setting. The unique 'neighbourhood-centred' perspective provides an innovative guide for policy and practice and calls for a new place-based culture of care and support in the neighbourhood.

Latinos are the fastest growing population group in the U.S. and have exerted widespread influence in numerous aspects of American culture from entertainment to economics. Unlike Asian, black, white, and Native Americans who are defined by race, Latinos can be of any race and are beginning to shed new light on the meanings and political implications of race. As the Latino population grows, how will Latinos come to define themselves racially given the long standing social order of black and white? What are the political implications of their chosen racial identities? How does Latinos' racial identity influence their political behavior and motivation for participation? The Politics of Race in Latino Communities is an innovative examination of development and political consequences of Latino racial identity in the U.S. Drawing on a national political survey of Latinos and focus group interviews, the book shows that development of Latino racial identity is a complex interaction between primordial ties, institutional practices, individual characteristics, and social interactions. Furthermore, the book highlights the political relevance of identity, showing that racial identity has meaningful consequences for the political attitudes, opinions, and behaviors of Latinos. An important piece of research propelling new discussions and insights into Latino politics.

Latinos are the fastest growing population group in the U.S. and have exerted widespread influence in numerous aspects of American culture from entertainment to economics. Unlike Asian, black, white, and Native Americans who are defined by race, Latinos can be of any race and are beginning to shed new light on the meanings and political implications of race. As the Latino population grows, how will Latinos come to define themselves racially given the long standing social order of black and white? What are the political implications of their chosen racial identities? How does Latinos' racial identity influence their political behavior and motivation for participation? The Politics of Race in Latino Communities is an innovative examination of development and political consequences of Latino racial identity in the U.S. Drawing on a national political survey of Latinos and focus group interviews, the book shows that development of Latino racial identity is a complex interaction between primordial ties, institutional practices, individual characteristics, and social interactions. Furthermore, the book highlights the political relevance of identity, showing that racial identity has meaningful consequences for the political attitudes, opinions, and behaviors of Latinos. An important piece of research propelling new discussions and insights into Latino politics.

Giving voice to the lived experiences of people with dementia across the globe, including Australia, Canada, Sweden and the UK, this critical and evidence-based collection engages with the realities of life for people living with dementia at home and within their neighbourhoods. This insightful text addresses the fundamental social aspects of environment, including place attachment, belonging and connectivity. The chapters reveal the potential and expose the challenges for practitioners and researchers as dementia care shifts to a neighbourhood setting. The unique 'neighbourhood-centred' perspective provides an innovative guide for policy and practice and calls for a new place-based culture of care and support in the neighbourhood.

Between 1948 and 1957, a period that witnessed two wars between Egypt and Israel, 60,000 members of Egypt's 75,000-strong Jewish population left the country, compelled by growing hostility to them because of their presumed links to Zionism, economic insecurity, and after 1956, overt expulsion. Decades later, during the 1980s and 1990s, the personal reminiscences of eight Egyptian Jewish women, presently residents of New York who had left Egypt, were meticulously collected by Nayra Atiya. While Atiya's sample of eight narrators represents only a tiny percentage of the Jews who left Egypt, their accounts tell us much about the middle- and upper-class Jews who migrated to the Americas and Europe, giving us a vivid sense of their lives in Egypt before their departure and the dynamic role they played in Egyptian society. They were the children or grandchildren of generations of Jews who migrated to Egypt from around or near the Mediterranean to escape economic hardship and persecution or, in one case, a family conflict. With one exception, Atiya's interlocutors resided in relatively upscale neighborhoods in Egypt near other Jewish families. They lived in elegant apartments, with servants, fine foods, memberships in elite clubs, and summers spent near Alexandria or in Europe. In Zikrayat, Atiya movingly captures the essence of these women's characters and experiences, the fabric of their day-to-day lives, and the complex, many-layered mood of those times in Egypt. In doing so she brings to life the ties that bind all Egyptians, offering a glimpse into a now vanished world-and the heartbreak of exile and migration.

This novel of the harem, originally published in 1958, is a dramatisation of a piece of Egyptian feminine and feminist history. Set at the turn of the century, when Egyptian women were struggling to come forward, it tells the story of life behind the veil and of one woman's rebellion against it.

First published in 1940, but translated here for the first time, this work comprises three poignant novellas of love and death in the Egyptian countryside.

The heroines of Out El Kouloub's Three Tales tells the stories of Nazira, Zahira, and Zarifa, whose narratives afford the rest of the world a glimpse of the "veiled" culture from an insider's perspective.

Throughout the book, Out El Kouloub takes the reader to a variety of colorful locations -- through streets, bazaars, holy sites and homes of Cairo. Her stories take her characters into the intimate geographical and psychological space of different classes and upbringings that make up Egyptian life. This is an Egypt described not by an orientalist but by an Egyptian woman who has either lived or observed the experiences that form the fabric of her written work.

Three Tales is a companion volume to Ramza and Zanouba, also by Out El Kouloub, and each translated from the French by Nayra Atiya.